1) Recalcitrant seeds
顽拗型种子
1.
In this article, the developmental characteristics of recalcitrant seeds and its sensitivity to desiccation are summarized.
本文概述了顽拗型种子的发育特点及其脱水敏感性的特征,试图从发育特点中找出顽拗型种子脱水敏感性的直接原因。
2) recalcitrant seed
顽拗性种子
1.
Cryopreservation of recalcitrant seed germplasm;
低温保存技术在顽拗性种子种质保存中的利用
2.
Recalcitrant seeds could acquire germinability during their median period of development, andcouldn t undergo maturation drying, and could continue to germinate after shedding.
产生顽拗性种子的植物通常生存在易于比较迅速形成幼苗的生境。
3.
Wampee( Clausena lansium ),a typical recalcitrant seed, was chosen as experimental material, and the protein synthesis in seed axes during development and under drying stress was labelled by 35 S Met.
以典型的顽拗性种子黄皮（Ｃｌａｕｓｅｎａｌａｎｓｉｕｍ）为实验材料，运用３５Ｓ－Ｍｅｔ标记黄皮种子发育期间和脱水胁迫时合成的蛋白质。
3) Seed recalcitrance
种子顽拗性
4) recalcitrant seeds
顽拗性种子
1.
This paper summarizes the principles, means and affecting factors of cryopreservation of recalcitrant seeds, and affirms that cryopreservation is the best means for long-term preservation.
探讨了超低温保存的基本原理、方法和影响因素等 ,肯定了超低温是一种长期保存顽拗性种子的最佳手段。
2.
The ecology of recalcitrant seeds is a constitutive content of reproduction ecology, as recalcitrant seeds are the special group of seeds.
本文综述了顽拗性种子的生理行为,分类及与生态因子的关系。
3.
The activity of reactive oxygen scavenging enzymes, membrane lipid peroxidation and electrolyte leakage in embryos of wampee seeds during desiccation were measured in order to investigate the physiology of desiccation sensitivity in recalcitrant seeds.
以上结果表明 :顽拗性种子黄皮的脱水敏感性与活性氧清除酶相对活性变化有关。
5) Recalcitrant genotype
顽拗基因型
6) recalcitrance
[英][ri'kælsitrəns] [美][rɪ'kælsɪtrəns]
顽拗性
1.
Biological characteristics of recalcitrant-type seeds and evolution of seed recalcitrance.;
顽拗型种子的生物学特性及种子顽拗性的进化
2.
Based on the relationship between recalcitrance and regeneration strategies, seed storage, dispersal, germination and seedling living, the ecological features and possible evolution modeos are also described in this paper.
本文综述了顽拗性种子的生理行为,分类及与生态因子的关系。
补充资料：种子生现行现行薰种子
【种子生现行现行薰种子】
（术语）在色者二缘和合，在心者四缘和合时，阿赖耶识所持之种子，生现行。是本有种子生果之功能也。此谓之种子生现行。其现行之法，必随所应而薰种子，其薰之种子，即新薰种子也。此谓之现行薰种子。应知此时有三法，成二重之因果。三法者：一为能生之种子，二为所生之现行，三为所薰之种子。二重之因果者：一为种子生现行，二为现行薰种子。此三法同时成二重之因果。以所生之现行，即薰种子故也。此谓之种子生现行现行薰种子。又曰三法展转因果同时。就八识而论，则第八识所持之种子为因，生眼等之七转识，同时七转识之现行法为因，生第八识之种子。因而谓之七转第八互为因果。本宗因果之谈于此为极。
（术语）在色者二缘和合，在心者四缘和合时，阿赖耶识所持之种子，生现行。是本有种子生果之功能也。此谓之种子生现行。其现行之法，必随所应而薰种子，其薰之种子，即新薰种子也。此谓之现行薰种子。应知此时有三法，成二重之因果。三法者：一为能生之种子，二为所生之现行，三为所薰之种子。二重之因果者：一为种子生现行，二为现行薰种子。此三法同时成二重之因果。以所生之现行，即薰种子故也。此谓之种子生现行现行薰种子。又曰三法展转因果同时。就八识而论，则第八识所持之种子为因，生眼等之七转识，同时七转识之现行法为因，生第八识之种子。因而谓之七转第八互为因果。本宗因果之谈于此为极。
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参考词条