1) "No Shadow in Luozhou"
洛州无影
1.
“No Shadow in Luozhou” and “The Centre on the Earth”:;
“洛州无影”与“天下之中”
2) Guoluo Prefecture
果洛州
1.
Study on grassland degradation and strategies for the sustainable development of the livestock raising industry in Guoluo Prefecture of Qinghai;
青海省果洛州草地退化探析及畜牧业可持续发展策略
2.
This article proposes the basic measures that should be adopted in protecting the ecological environment on grasslands and the paths to effectuating sustainable development based on the analysis of the present situation of the grassland ecosystem in Guoluo Prefecture of the Tibetan Autonomous Region.
在分析了果洛藏族自治州草地生态现状的基础上,提出了保护果洛州草地生态环境,走可持续发展之路的基本对策。
3.
The area harmed by rat and insect pest was 2476 thousand hm 2 in the grassland of Guoluo prefecture according to survey in 1996.
１９９６年的调查，果洛州草地鼠虫害面积约为２４７。
3) Zhengzhou and Luoyang
郑州-洛阳
1.
Loess Stratum and an Analysis on the Environment of Pleistocene in South Bank of the Yellow River between Zhengzhou and Luoyang;
郑州-洛阳黄河南岸黄土地层及更新世环境分析
4) Laurent half shade plate
洛冉半影片
5) Zhao zhou Wu
赵州无
1.
Jin Sheng tan explained the law of art produce with Zhao zhou Wu issue which transcends "You" and "Wu" of art conception, from this he revealed the work s intention that the pursuit of absolutely spirit freedom which transcends "You" and "Wu" of idea.
金批《西厢记》受佛学禅宗影响甚深 ,金圣叹用“赵州无”公案阐释了艺术创作中超越艺术构思之“有”“无”的充分自由的特定创作规律 ,并由此揭示《西厢记》所潜涵的超越意识观念之“有”“无” ,从而达到无住无念 ,精神绝对自由的生命境界的思想意旨 ;用佛禅的虚空、梦幻观念解析了《西厢记》人生如梦及追求随缘任运的人生境界的思想内涵 ;用“极微”论等阐释了《西厢记》小中见大的创作方法。
6) Guoluo Tibetan Autonomous Prefecture
果洛藏族自治州
1.
Analysis of landscape change and ecological assessment of Guoluo Tibetan Autonomous Prefecture in Qinghai Province;
青海果洛藏族自治州景观空间变化与生态评价
2.
Analysis on Land Use and Ecological Planning of Guoluo Tibetan Autonomous Prefecture in Qinghai Province
青海果洛藏族自治州土地利用格局与生态规划的研究
补充资料：昙光（洛州敬爱寺）《续高僧传》卷二十九
【昙光（洛州敬爱寺）《续高僧传》卷二十九】
释昙光。姓张氏。汴州人。自幼及长洁志清范。诸有胜徒莫不登践。于砺烁两师听受成教。逮至立年盛明律藏。命宗章义是所推崇。砺叹曰。使吾道流河右。诚此人乎。又往玉法师所听法华地论。高达胜乘玄理权实坦然。又往嵩岳相禅师学修止观。因屏绝尘恼不羁名利。会东都盛德须有住持。以光有素德景行难拥。遂敕召住天宫寺。又以教受新成众徒胥集纲管之任非人不传。因又召为寺之上座。绥抚清众不肃而成。然而泛爱之诚终古罕类。四方律学莫不咨询。故其房宇门人肩联踵接。成就所举远近遵承。西明寺律师君度。奕奕标举一时俊烈。亦光之所进也。今麟德二年。东都讲说师资导达。弥所钦羡焉。
释昙光。姓张氏。汴州人。自幼及长洁志清范。诸有胜徒莫不登践。于砺烁两师听受成教。逮至立年盛明律藏。命宗章义是所推崇。砺叹曰。使吾道流河右。诚此人乎。又往玉法师所听法华地论。高达胜乘玄理权实坦然。又往嵩岳相禅师学修止观。因屏绝尘恼不羁名利。会东都盛德须有住持。以光有素德景行难拥。遂敕召住天宫寺。又以教受新成众徒胥集纲管之任非人不传。因又召为寺之上座。绥抚清众不肃而成。然而泛爱之诚终古罕类。四方律学莫不咨询。故其房宇门人肩联踵接。成就所举远近遵承。西明寺律师君度。奕奕标举一时俊烈。亦光之所进也。今麟德二年。东都讲说师资导达。弥所钦羡焉。
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参考词条