1) Hua Xi Shen
花溪沈氏
1.
Hua Xi Shen’s Family in Huzhou in the Yuan Dynasty;
元代湖州花溪沈氏家族概述
2) Shen
沈氏
1.
On Preventing and Controlling Disasters by Shen and Zhan Lv-xiang;
沈氏、张履祥论灾害防治——以《农书》和《补〈农书〉后》为中心
2.
How Huzhou Sericulture Prevented and Controlled Natural Disasters During the Late Ming Dynasty——Focusing on Shen s Vision Field;
明末湖州桑蚕业灾害防治问题——以沈氏的视野为中心
3.
Factual Records of Disasters by an Agronomist——Shen and His Records of the Unusual Disasters;
一位农学家笔下的灾害实录——明末湖州沈氏与《奇荒纪事》
3) Shen family
沈氏
1.
Believing that the family should be made powerful militarily,Shen family from Wukang of Wuxing greatly influenced the political situation of Eastern Jin and Southern Dynasty since its appearance between the Eastern & Western Jin Dynasties.
吴兴武康沈氏两晋之际以江东“武力强宗”的面貌出现在历史舞台,对东晋南朝之政局产生了重大的影响。
4) Shen shixi
沈石溪
1.
Try The Reliability of Talk about The Animal Novel——To Take Shen shixi’s Animal Novel and Seton’s Animal Novel of The West as An Example;
试论动物小说的真实性——以沈石溪和西顿的动物小说为例
5) Huaxi
花溪
1.
Standard cultivation techniques for good quality and high yield of Huaxi hot pepper;
花溪辣椒优质高产规范化栽培技术
2.
Huaxi,in the southern outskirts of Guiyang,is the typical suburban agriculture area in Guizhou.
花溪区地处贵阳市南郊,是贵州典型的城郊农业区。
3.
Huaxi is the famous tourist scenic area in guizhou Pvovince.
花溪是贵州著名的旅游风景区,当地政府从发展大旅游的需要出发,邀请相关方面的专家进行花溪大旅游形象推展的咨询与策划。
6) Shen Shi Nong Shu
《沈氏农书》
1.
On fertilization technique for rice in Shen Shi Nong Shu;
《沈氏农书》所载水稻施肥技术研究
补充资料：沈铨妻施氏《善女人传》
【沈铨妻施氏《善女人传》】
施氏。钱塘沈铨妻也。与夫同修净业。请照律师依观经。绘九品往生图。以资观想。平居供佛饭僧。印施般若经。建径山天宁诸寺殿。所有善功。悉回向净土。与夫先后化去。皆见化佛垂手。面西而逝(佛祖统纪)王氏。明州人。日持金刚经。怀孕二十八月。羸瘦日甚。偶倚门立。一异僧过之。谓曰。汝有善根。何不印施金刚经千卷。王氏从之。又斋千僧。诵金刚经千卷。至夜三更。见金刚神以杵指王氏腹。及觉。巳生二男在床矣。王氏遂持斋。诵经不辍。年六十一。暴卒。二使者引见冥王。自供从幼持金刚经。王赐金床。命坐殿侧朗诵一遍。王问何不念咒。答云。世间无本。敕鬼吏于藏中取咒本付王氏。嘱曰。汝至阳间。展转流通。切勿遗坠。汝向后寿终。径生极乐世界。不复来此处矣。王氏遂还。后至九十一岁。无疾坐化。其补阙真言曰。唵。呼嚧呼嚧。社曳穆契。莎诃。事在绍兴九年(金刚证果)王百娘。明州人也。少孤。既嫁而寡。依其舅舍人陈安行。从之官舍。绍兴二年夏。忽病喑聋。有所欲。但书之纸上。安行教令归诚观音大士。百娘遂晨夕礼拜。一日假寐。忽睹大士现身。示以修行捷径。令日向西方作礼阿弥陀佛。因授以偈曰。净土周沙界。云何独礼西。但能回一念。触处是菩提。又云。可普劝人诵持。未逾月。二病顿愈。安行谓其念力纯至。应答如响。为镌其事以广其传(夷坚志)
施氏。钱塘沈铨妻也。与夫同修净业。请照律师依观经。绘九品往生图。以资观想。平居供佛饭僧。印施般若经。建径山天宁诸寺殿。所有善功。悉回向净土。与夫先后化去。皆见化佛垂手。面西而逝(佛祖统纪)王氏。明州人。日持金刚经。怀孕二十八月。羸瘦日甚。偶倚门立。一异僧过之。谓曰。汝有善根。何不印施金刚经千卷。王氏从之。又斋千僧。诵金刚经千卷。至夜三更。见金刚神以杵指王氏腹。及觉。巳生二男在床矣。王氏遂持斋。诵经不辍。年六十一。暴卒。二使者引见冥王。自供从幼持金刚经。王赐金床。命坐殿侧朗诵一遍。王问何不念咒。答云。世间无本。敕鬼吏于藏中取咒本付王氏。嘱曰。汝至阳间。展转流通。切勿遗坠。汝向后寿终。径生极乐世界。不复来此处矣。王氏遂还。后至九十一岁。无疾坐化。其补阙真言曰。唵。呼嚧呼嚧。社曳穆契。莎诃。事在绍兴九年(金刚证果)王百娘。明州人也。少孤。既嫁而寡。依其舅舍人陈安行。从之官舍。绍兴二年夏。忽病喑聋。有所欲。但书之纸上。安行教令归诚观音大士。百娘遂晨夕礼拜。一日假寐。忽睹大士现身。示以修行捷径。令日向西方作礼阿弥陀佛。因授以偈曰。净土周沙界。云何独礼西。但能回一念。触处是菩提。又云。可普劝人诵持。未逾月。二病顿愈。安行谓其念力纯至。应答如响。为镌其事以广其传(夷坚志)
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