1) institutional offense

单位罪过
1.
The identifying criterion is the condition of the institutional crime that is composed of three elements,the institution,the institutional offense and the institutional action.
单位犯罪的成立条件包括单位、单位罪过和单位行为。
2) Negligence of unit crime

单位犯罪过失
1.
On particularities of Negligence of unit crime;

论单位犯罪过失的特殊性
3) unit negligence crime

单位过失犯罪
1.
In the course of establishing market economy progressively, unit crimes,including unit negligence crimes, have increased sharply, which determines objective possibility and criminal value of unit negligence crime.
在市场经济逐步确立的过程中 ,单位犯罪行为激增 ,其中也包括单位过失犯罪行为 ,这决定了单位过失犯罪的客观可能性和刑法价值性。
4) An Analysis of Unit Neglinence Crime

论单位过失犯罪
6) institutional crime

单位犯罪
1.
In theory, there are many viewpoints of concept of institutional crime, and many great differences exist in whether or not show some elements, such as institutional interest, the decision of person in charge, the form of culpability, the scope of actor, the scope of profession, inspection and administration.
单位犯罪的概念在理论上存有多种不同的观点,在概念中是否表述或者如何表述单位利益、单位集体决定或负责人决定、罪过形式、单位犯罪的行为人的范围、业务范围以及监督、管理与单位体制等问题上存在着重大的分歧。
2.
In our country, the criminal law has made explicit stipulation to the institutional crime, while Law of Criminal Procedure lacks the corresponding stipulation of legal procedure.
我国刑法对单位犯罪作出了明确的规定,但刑事诉讼法缺乏相应的诉讼程序规定。
3.
There exists severe defects in the penalty provision of institutional crime in China s criminal law of the lack of justice, operability and unicity of penalty category and disproportionate sternness imposed on the individuals directly liable for the crime.
我国刑法对单位犯罪的处罚存在缺乏公正性、可操作性、刑种单一、单位犯罪直接负责人和其他直接责任人员处罚过于严厉等严重缺陷,因此,应当完善我国对单位犯罪处罚立法的基本思路。
补充资料:罪过
【罪过】
即罪恶过失,始见于《周礼·秋官·大司寇》:“凡万民之有罪过,而未丽于法,而害于州里者,桎梏而坐诸嘉石。”然而,“罪过”成为习见的俗语,却在佛教盛传之后。它本是佛教的戒律用语。唐代义净所译《根本说一切有部毗奈耶》卷二七说:“弟子问曰:‘我之师主作何罪过而受治罚?’彼便答曰:‘汝之师主自作如是如是非法之事。’”“罪”指恶业,即“五逆十罪”之类;“过”指过犯,即律中的轻罪。泛指一切恶业和犯戒行为。在俗文学中,“罪过”或引申为斥责,如元·杨文奎《儿女团圆》第一折:“倘或衙门中告不下,我倒吃罪过。”或引申为谦词,犹言得罪,多谢,如《古今小说·宋四公大闹禁魂张》:“(店小二)将肉和蒸饼递还宋四公。宋四公接了道:‘罪过哥哥!’”(李明权)
即罪恶过失,始见于《周礼·秋官·大司寇》:“凡万民之有罪过,而未丽于法,而害于州里者,桎梏而坐诸嘉石。”然而,“罪过”成为习见的俗语,却在佛教盛传之后。它本是佛教的戒律用语。唐代义净所译《根本说一切有部毗奈耶》卷二七说:“弟子问曰:‘我之师主作何罪过而受治罚?’彼便答曰:‘汝之师主自作如是如是非法之事。’”“罪”指恶业,即“五逆十罪”之类;“过”指过犯,即律中的轻罪。泛指一切恶业和犯戒行为。在俗文学中,“罪过”或引申为斥责,如元·杨文奎《儿女团圆》第一折:“倘或衙门中告不下,我倒吃罪过。”或引申为谦词,犹言得罪,多谢,如《古今小说·宋四公大闹禁魂张》:“(店小二)将肉和蒸饼递还宋四公。宋四公接了道:‘罪过哥哥!’”(李明权)
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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