1) comparing attribute between different kinds
异类取譬
1.
The analogical thinking methods in Confucianism have some forms such as reasoning by analogy,comparing attribute between different kinds, etc,which are widely applied to the study of the strategy,innovation and value of economic actions.
儒家譬式推理包括同类相推、异类取譬等形式,被广泛用于研究行为的策略性、创新性和价值性。
2) image and analogy
取象譬类
1.
By means of image and analogy and inter-permeation of heaven and man, it reaches its poetic goal through an emotional and imagery atmosphere.
意象思维是中国传统文化富于诗意的运行轨迹 ,它以取象譬类、天人互参的方式 ,以饱含情感的意象氛围直达诗意追求。
3) make analogy from near
近取譬
1.
These reflect "make analogy from near" analogy formation principles and characteristics.
其喻体取向分为五大类别,依其占全部喻体的百分比排序为:自然、日常生活、六艺及军事、手工业及经济活动、器物,体现出"近取譬"的比喻生成原则及特色。
4) Can explain by simple analogy
能近取譬
5) To take it for example
取作比譬
6) obtaining its symbol from a quotation
引事取譬
1.
By and large, the impacts are shown in three aspects: The exposition and argumentation content have actuated development of "Criticize Qin" trend of thought; Linguistic manifestation means have promoted the transformation of XiHan political comment prose writing form; the way of obtaining its symbol from a quotation has boosted the change of symboling method in XiHan prose.
这种影响大体表现在三个方面:论说的内容促动了"过秦"思潮的发展;语言表现手段促进了西汉政论散文写作形态的变革;引事取譬的方式促进了西汉散文用事方法的变化。
补充资料：池中取琉璃譬
【池中取琉璃譬】
（杂语）涅槃经二曰：“譬如春时，有诸人等，在大池浴，乘船游戏，失琉璃宝，没深水中。是时诸人悉共入水求觅是宝，竞捉瓦石草木砂砾，各各自谓得琉璃珠。欢喜持出，乃知非真。是时宝珠犹在水中，以珠力故水皆澄清，于是大众乃见宝珠故在水下，犹如仰观虚空月形。是时众中有一智人，以方便力安徐入水，即便得珠。汝等比丘不应如是，修无常苦无我相不净想等以为实义，如彼诸人各以瓦石草木砂砾而为宝珠。汝等应当善学方便，在在处处常修我想常乐净想，（中略）如彼智人巧出宝珠。”
（杂语）涅槃经二曰：“譬如春时，有诸人等，在大池浴，乘船游戏，失琉璃宝，没深水中。是时诸人悉共入水求觅是宝，竞捉瓦石草木砂砾，各各自谓得琉璃珠。欢喜持出，乃知非真。是时宝珠犹在水中，以珠力故水皆澄清，于是大众乃见宝珠故在水下，犹如仰观虚空月形。是时众中有一智人，以方便力安徐入水，即便得珠。汝等比丘不应如是，修无常苦无我相不净想等以为实义，如彼诸人各以瓦石草木砂砾而为宝珠。汝等应当善学方便，在在处处常修我想常乐净想，（中略）如彼智人巧出宝珠。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条