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1)  the successor of the Jiangxi Poetry School
江西续派
2)  Xijiang School
西江派
1.
At the beginning of Ming Dynasty,Xijiang School with LiuSong as its core influencing the creation of Hanlin Academy and writers from Jiangxi Province became an important part in Hanlin Academy.
明代初年,江西刘崧为代表的西江派影响了明代的翰林院作家。
3)  Jiangxi School of Poetry
江西诗派
1.
Tracing to the Source of the Rational Characteristics of the Song Dynasty Poetry which Were Represented by Jiangxi School of Poetry;
江西诗派诗歌所代表的宋诗的理性特征探源
2.
HUANG Ting-jian s "Law of the Heart": the Aesthetic Origin of the "Flexible Law" of the Jiangxi School of Poetry;
黄庭坚的“心法”——江西诗派“活法”美学思想溯源
3.
Li Peng is frequently examined from the angle of Jiangxi school of poetry.
提到李彭,一般人皆从江西诗派角度去考察他,以为他以黄庭坚为师,又与江西诗派诸子交往唱和,故能取得一定的文学成就而在文学史上占有一席之地;其文学思想也同江西诗派诸子一样亲杜亲韩。
4)  Jiangxi school of literature
江西文派
5)  Jiangxi poetic school
江西诗派
1.
On Zeng Ji s inheritance and innovation of Jiangxi poetic school;
论曾几对江西诗派的继承与创新
2.
Taoist Tradition and Jiangxi Poetic School s Efforts to Reform Poetry--A Case Study of the School s New Taste around Huang Tingjian;
求新求变与道教传统——以黄庭坚为例对江西诗派诗趣追求的个案研究
3.
In the course of constructing the system of Jiangxi poetic school,Liu Kezhuang,an important critic,made great contribution in constructing the system,judging the achievements of the poetic works written by members of the school,and expounding and advocating the theory of Huofa.
在“江西诗派”的体系建构过程中,刘克庄是一位值得重视的诗论家。
6)  Jiangxi Poetry School
江西诗派
1.
Han Jü s Style in Officialese Writing and Typical Style of Jiangxi Poetry School;
从韩驹官样文章看江西诗派的文学品格
2.
In the process,the facts that Huangshangu Society had been learning from Du Fu and Jiangxi Poetry School had regarded Du Fu as its forefather played a significant role.
而在这一典范的确立过程中,黄山谷学杜和江西诗派以杜甫为祖无疑起了巨大作用。
3.
The formulas of poetry and Fu and the theory on essays and poems by Jiangxi Poetry School are the paradigms and annotating method for annotators respectively.
始于北宋末的科举策论、经义的程式化,是南宋评点兴起的历史契机,而诗赋程式、“江西诗派”诗文论则是评点家的参照模式和评论方法。
补充资料:江西词派
江西词派
江西词派

江西词派,五代南唐[[冯延巳]]、宋初[[晏殊]]、[[晏几道]]、[[欧阳修]]的词打破了从晚唐到五代前期以[[花间派]]为代表的香艳熟软、无深意寄托的词风,赋词以较深邃的思想蕴含和更诚挚的情感寄托;在艺术上引入诗歌的比兴手法,并从民歌中汲取养料,对宋词日后的繁荣昌盛起到开先河的作用,从而形成了词坛上承前启后的重要流派——江西词派

在唐宋词发展史上,晏殊是将词从晚唐五代过渡到北宋的领袖人物,。“上承南唐之风,下启苏秦先河”,起了承先启后的关键作用。冯熙说:“晏同叔去五代未远,馨烈所扇,得之最先。故左宫右徵,和婉而明丽,为北宋倚声家初祖。”又说:“独文忠与元献学之既至,为之亦勤,翔双鹄于交衢,驭二龙于天路。且文忠家庐陵而元献家临川,词家遂有西江一派。”这说明晏殊既是北宋初祖,又是北宋江西词派的领袖。

欧阳修(1007-1072):北宋文学家、史学家。字永叔,号醉翁、六一居士,吉州吉水(今属江西)人。天圣进士。官馆阁校勘,因直言论事贬知夷陵。庆历中任谏官,支持范仲淹,要求在政治上有所改良,被诬贬知滁州。官至翰林学士、枢密副使、参知政事。王安石推行新法时,对青苗法有所批评。谥文忠。主张文章应“明道”、致用,对宋初以来靡丽、险怪的文风表示不满,并积极培养后进,是北宋古文运动的领袖。散文说理畅达,抒情委婉,为“[[唐宋八大家]]”之一;诗风与其散文近似,语言流畅自然。其词婉丽,承袭南唐余风。曾与宋祁合修《新唐书》,并独撰《新五代史》。又喜收集金石文字,编为《集古录》,对宋代金石学颇有影响。

江西词派对宋词的主要贡献有四点:

一是扩大了词的内容

由晚唐五代的浓妆艳抹的《花间》词,过渡到表现生活真情实感的北宋前期小令;

二是创造了新的词牌

《钦定词谱》收录了晏殊发展和创造的词牌二十调;

三是丰富了词的表现手法

突出地运用“婉”字法,含蓄而细腻地描写心中的情思;

四是掀开了宋词风格流派的序幕

以晏殊为代表的前期小令,可说是北宋词坛的第一批报春花,开婉约词派的先声。

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