1) inside and outside consciousness
内外意识
1.
The paper further observes the cultural factors,which bring about Japanese thinking modes,through three aspects reflected by offering and receiving relation in Ja-panese,that is,inside and outside consciousness,upward and downward consciousness and favor consciousness.
本文通过授受关系所体现的"内外意识"、"上下意识"和"恩惠意识",进一步考察形成日本人思维方式的文化因素。
2.
The concept that ‘inside and outside consciousness ’ is introduced in teaching can make giving and accepting relationship much easier,which could greatly enhance teaching and learning performance and cut down the student misuse of giving and accepting verbs.
然而,如果能够打破语法教学常规,从日本文化内涵的角度出发考察授受关系,在教学中引入"内外意识"的概念,就能使授受关系显得简单明了,有效提高教学效果,减少学生对授受动词的误用。
4) diplomacy consciousness
外交意识
5) self-observation consciousness
内审意识
1.
This kind of creation,with strong female consciousness,deepens the self-observation consciousness of women s literature arising in the May 4th period and has an immeasurable illuminative influence on the exploration o.
这种带有强烈的女性本体意识的创作深化了五四时期女性文学觉醒的内审意识,对以后女性文学探索女性自身发展道路有着不可忽略的启蒙作用。
6) content of consciousness
意识内容
1.
The four ingredients of consciousness are awareness of consciousness,content of consciousness,intentionality of consciousness,and affection of consciousness.
意识的四个要素是意识觉醒、意识内容、意识指向和意识感情。
2.
Many contradictions exist in the understanding of the essence of consciousness,among which the objectivity of the content of consciousness needs the support of the theory of reflection whose ideas are not based on facts.
其中最关键的意识内容的客观性需要反映论支持，而反映论的摹本－原本观念并没有现实根据。
补充资料：《竟无内外学》
中国近代佛学家欧阳渐论著的总称。欧阳渐，字竟无。早年讲法相唯识等佛学，晚年兼讲儒学。以佛学为内学，把一切非佛学归之为外学。他认为内学重个人内心的修炼和解脱，外学以世俗事实作论证。据其手订目录，《竟无内外学》共为26种：①《内院院训释》，②《大般若经叙》，③《瑜伽师地论叙》，④《大涅槃经叙》，⑤《俱舍论叙》，⑥《藏要经叙》，⑦《藏要论叙》，⑧《法相诸论叙》，⑨《五分般若读》，⑩《心经读》，《唯识抉择谈》，《唯识研究次第》，《内学杂著》，《中庸传》,《孔学杂著》,《诗文》，《心品》，《楞伽疏决》，《解节经真谛义》，《在家必读内典》,《经论断章读》,《四书读》，《论孟课》，《毛诗课》，《词品甲》，《词品乙》。约30余卷，支那内学院蜀院刊行。是研究中国现代佛学思想史和哲学史的重要资料。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条