2) Qin Empire
大秦帝国
3) Qin As a Powerful State in the Spring and Autumn Period
秦为春秋大国说
4) the Qin State
秦国
1.
However, the Qin state became stronger and stronger, conquered the rest six states, unified the whole nation, and established the first united feudal dynasty in Chinese history.
春秋列国争霸,战国七雄逐鹿中原,而秦国不断发展壮大,先后灭掉六国,最后终于完成了统一大业,建立了中国历史上第一个统一的中央集权的封建王朝,究其原因,秦国灵活务实的外交战略是一个至关重要的因素。
2.
Based on the analysis of the points of views of the former researchers,with reference to the records in The Bell Epigraphy of King Wugong of the Qin State and Records of the Grand Historian,it can be concluded that the"Qin Zi"in Qin Zi Gui Lid Epigraphy refers to Qin Chu Zi.
出子被称做子,既不属于子爵称子,也不属于"公侯在丧日子",而是秦国特定政治环境下的产物。
5) State Qin
秦国
1.
Worship on Altar:an Important Heaven Worship Form from State Qin to the Western Han Dynasty;
畴祭:从秦国到西汉的重要祭天形式
2.
The Evolvement and Roles of the Union-Oriented Diplomacy of State Qin;
秦国连横外交的衍变及其作用
3.
A Review of Commercial Restraint in State Qin from the Viewpoint of Ideology of Shanyang and his School;
从商鞅及其学派的思想看秦国的抑商
6) Qin state
秦国
1.
Criminal and Punishment of Local Officers in Qin State Reflected in The Bamboo Books of Qin Tomb Found in Sui Hudi;
从《睡虎地秦墓竹简》看秦国地方官吏的犯罪与惩罚
2.
In the Spring-Autumn Period and the Warring States Period, the prosecution system in Chu State and Qin State was quite mature.
在春秋战国时期,楚国和秦国的起诉制度已相当完备,如起诉形式已有了公诉与自诉之分,自诉案件中出现了本诉与反诉,司法机构受理起诉的条件也有了制度性规定,起诉与受理阶段还制作了相当规范的司法文书。
3.
In the criminal proceedings of the Spring-Autumn Period and the Warring States Period, the system insuring the validity of evidence were established in Chu State and Qin State.
在春秋战国时期的刑事诉讼活动中,楚国和秦国已建立了确保诉讼证据合法性的制度,探索出了获取诉讼证据的方法与策略,并已善于运用不同的诉讼证据种类揭露犯罪。
补充资料：秦国夫人(大慧杲禅师法嗣)《优婆夷志》
【秦国夫人(大慧杲禅师法嗣)《优婆夷志》】
秦国夫人计氏法真。自寡处。屏去纷华。常蔬食。习有为法。因大慧遣谦禅者。致问其子魏公。公留谦。以祖道诱之。真一日问谦曰。径山和尚寻常如何为人。谦曰。和尚只教人看狗子无佛性。及竹篦子话。只是不得下语。不得思量。不得向举起处会。不得向开口处承当。狗子还有佛性也无。无。只恁么教人看。真遂谛信。于是夜坐。力究前话。忽尔洞然无滞。谦辞归。真亲书入道概峪。作数偈呈大慧。其后曰。逐日看经文。如逢旧识人。莫言频有碍。一举一回新。大慧喜曰。妙喜常说。参得禅了。才读看过文字。如去自家屋里行一遭。与旧识相见一般。此偈乃暗合孙吴。你看他是个女流。宛有丈夫之作。能了大丈夫事在(憨山评云。阿呵呵。赵州与么道。径山也与么道。一犬吠形。百犬吠声。桀尧莫辨。缁素谁明。狂劳土块。妄逐油铛。彼狡既死。此实当烹。何不打杀与佛吃了。如或更问。而今狗子还有佛性也无。无。情知你也只与么道。仍旧落在前边窠里。唱云。实有那非碍。空无没可遮。始知佛往义。贼不打贫家)。
秦国夫人计氏法真。自寡处。屏去纷华。常蔬食。习有为法。因大慧遣谦禅者。致问其子魏公。公留谦。以祖道诱之。真一日问谦曰。径山和尚寻常如何为人。谦曰。和尚只教人看狗子无佛性。及竹篦子话。只是不得下语。不得思量。不得向举起处会。不得向开口处承当。狗子还有佛性也无。无。只恁么教人看。真遂谛信。于是夜坐。力究前话。忽尔洞然无滞。谦辞归。真亲书入道概峪。作数偈呈大慧。其后曰。逐日看经文。如逢旧识人。莫言频有碍。一举一回新。大慧喜曰。妙喜常说。参得禅了。才读看过文字。如去自家屋里行一遭。与旧识相见一般。此偈乃暗合孙吴。你看他是个女流。宛有丈夫之作。能了大丈夫事在(憨山评云。阿呵呵。赵州与么道。径山也与么道。一犬吠形。百犬吠声。桀尧莫辨。缁素谁明。狂劳土块。妄逐油铛。彼狡既死。此实当烹。何不打杀与佛吃了。如或更问。而今狗子还有佛性也无。无。情知你也只与么道。仍旧落在前边窠里。唱云。实有那非碍。空无没可遮。始知佛往义。贼不打贫家)。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条