1) transcendental evidence
先验自明性
2) transcendental evidentness
先验明见性
3) transcendental explaining
先验阐明
1.
It points out in this article, that “ transcendental explaining” of the time in Kant s Critique of Pure Reason arrives in the issue of how mechanics can work after putting aside how mathematics can do.
本文认为,康德《纯粹理性批判》中对时间的“先验阐明”,撇开了数学何以可能的问题而跳到了力学何以可能的问题。
4) transcendental self
先验自我
1.
Far more than that,the self-constructed transcendental self is by nature self-responsible.
先验自我是胡塞尔现象学的阿基米德点,它具有自明性,并在不断的明见呈现过程中构建自身,说明自身。
2.
Transcendental philosophy started with Descartes s philosophical principle which makes the world objective in subjectivity with "transcendental self" as the Archimedes s point.
先验哲学肇端于笛卡儿"我思故我在"的哲学原则,以"先验自我"为阿基米德点而使世界在主观性中客观化。
5) transcendental freedom
先验自由
1.
Kant pressed how knowledge is possbile for how transcendental freedom is possible, from that he pressed for how practical freedom and morality are possible.
康德由知识何以可能逼出先验自由的可能,进而引申出实践自由和道德何以可能,凸现出自由概念在其道德哲学中重要地位。
6) transcendental ego
先验自我
1.
As a matter of fact,transcendental ego for its nature inter-subjectivity makes epoche and reduction become the basis of metaphysics.
一直以来,先验自我被看成是孤立的主体;相应地,悬搁、还原被看成是现象学认识论的主要手段与途径。
2.
The reconstruction of metaphysics of Kant includes two main parts, that is, the construction of "transcendental ego" and the demarcation between philosophy and religion.
康德关于形而上学的重建,包括“先验自我”的构建和哲学与宗教的划界两个主要部分;前者是整个康德哲学的基础和出发点,哲学与宗教的划界是“先验自我”原则的贯彻。
3.
The construction of reflective philosophy of "Ego" in German classical philosophy comes through such a logical developmental process as "transcendental ego" of Kant, "Active ego" of Fichte and "Absolute identity" of Schelling, and arrives at the supreme and the most Abstract identity in philosophy of Hegel.
德国古典哲学关于“自我”的思辨哲学的建构,经历了康德的“先验自我”、费希特的“行动自我”、谢林的“绝对同一”的“自我”的逻辑发展过程,并在黑格尔哲学中达到最高、最抽象的同一。
补充资料:大种性自性
【大种性自性】
大种,即地、水、火、风四大之种子也。无处不有,故名为大。言大种性自性者,谓四大种各有自性也。大种本通凡圣,今约圣报而言,即此大种性自性,是法性五阴之果,是名大种性自性。(五阴者,色阴、受阴、想阴、行阴、识阴也。言法性五阴者,谓如来转生死五阴而成法性五阴,盖即色是真常之色,乃至即识是真常之识是也。)
大种,即地、水、火、风四大之种子也。无处不有,故名为大。言大种性自性者,谓四大种各有自性也。大种本通凡圣,今约圣报而言,即此大种性自性,是法性五阴之果,是名大种性自性。(五阴者,色阴、受阴、想阴、行阴、识阴也。言法性五阴者,谓如来转生死五阴而成法性五阴,盖即色是真常之色,乃至即识是真常之识是也。)
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
参考词条