1) Thinking Like a Lawyer
像法律人一样思维
2) legal thought
法律思维
1.
In the eyes of the deep structure of it,the"Entry to WTO"will exert a great influence on the Chinese legal thought,remove people s psychology of "fear of the law","keeping away from the law"and con.
从法律文化的表层结构来说 ,加入WTO ,中国必须一揽子接受其法律原则 ,通过立、改、废来达到与WTO法律原则一致 ;从法律文化的深层结构来说 ,“入世”之后 ,将对中国法律思维产生重大影响 ,将逐渐排除中国人畏法、远法的心理 ,而不断培养起崇法、依法的心
2.
However, seen from its primary tendency, legal thought still behaves as the flexible exertion of law on the premise of no lapsing from the nomocracy principle.
但从法律思维的主流倾向看,法律思维仍然表现为在不背离法治原则的前提下对法律灵活运用。
3.
Because of their differences in legal thought and workplace, the features were different, which also led to their different effects.
行政法的适用解释存在着行政机关的解释和司法机关的解释两种形态 ,但是由于行政官与法官在法律思维上所存在的差异和工作环境的差别 ,使他们对法律的解释会形成不同的特点 ,而这些特点也同时决定了两种解释形态的不同的法律效力。
3) legal thinking
法律思维
1.
Fiction as Necessary Part of Legal Thinking: On Fuller s Legal Fiction;
虚构:法律思维的必要之维——朗·富勒《法律的虚构》浅析
2.
Legal Thinking Mode——Basic Quality of Professional Lawyers;
法律思维是法律人应有的基本品格
3.
The judge’s thinking is a kind of legal thinking and a process in which the judge makes the judgment according to the law.
法官思维是法律思维的一种形式,是法官根据法律进行判断的过程。
4) law thinking
法律思维
1.
The law thinking is significant to its formation.
和谐社会需要法治机制,法律思维对于法治的形成有着重要意义,因而在成人教育中要引进法律思维的内容,注重法律思维的培养,促进和谐社会的实现。
2.
The education of law undergraduates is an educational activity taking the imparting of law knowledge, the training of law thinking, and the fostering of competent "legal man"as basic contents.
法律本科教育是一项以传授法律知识、训练法律思维、培养合格"法律人"为基本内容的教育活动。
3.
It is disadvantageous with cultivation of the ablitity of law thinking and exacerbates the disturbance on the .
直接适用说,不利于法律思维能力的训练,还加剧了我国传统思维缺陷对中国法律人的法律思维能力的干扰作用。
6) The Thinking Features of Legal People
法律人的思维特征
补充资料：像法
【像法】
（术语）正像末三时之一。像者似也。谓与佛灭后五百年后一千年间所行之正法相似之佛法也。嘉祥法华义疏四曰：“大论佛法凡有四时：一佛在世时。二佛虽去世，法仪未改，谓正法时。三佛去世久，道化讹替，谓像法时。四转复微末，谓末法时。”三藏法数曰：“正犹证也，像像似也。”顺权方便经下曰：“我之身侍须菩提已来十二年，未曾得闻如是像法众祐地说。”正像末三时之年数，经论之异说多。(参见：正像末)
（术语）正像末三时之一。像者似也。谓与佛灭后五百年后一千年间所行之正法相似之佛法也。嘉祥法华义疏四曰：“大论佛法凡有四时：一佛在世时。二佛虽去世，法仪未改，谓正法时。三佛去世久，道化讹替，谓像法时。四转复微末，谓末法时。”三藏法数曰：“正犹证也，像像似也。”顺权方便经下曰：“我之身侍须菩提已来十二年，未曾得闻如是像法众祐地说。”正像末三时之年数，经论之异说多。(参见：正像末)
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条