1.
"Huiru": the Personality of the Scholar of Chinese Muslim;
“回儒”:中国穆斯林学者的人格特征
2.
Confucianism and Islam Fused into One in the Context of the “Zhen-Yi” Theory;
从“真一说”看明清之际的回儒融合
3.
Her attempt at the archaeology of knowledge to retrieve the contemporary message of Confucian teaching lasted only a few months.
她企图凿开知识的封土，找回儒家思想的原意。
4.
Dialogue between Islam and Confucianism:A Historical Case Study of Yunnan Islamic School;
回儒对话:云南伊斯兰学派个案的历史考察
5.
The Comparative study of the Theory of Hui Scholar Training--With a case of Tian Fang Xing Li written by Liu Zhi in the early Qing Dynasty;
回儒修养理论比较——以清初回族思想家刘智《天方性理》为考察点
6.
Confucianism and Confucius in the Eye of the Muslim Scholars:A Culturally-Conscious Dialog between Islam and Confucianism
穆斯林学者眼中的儒教与孔子——回儒对话:基于文化自觉之上的文明对话
7.
Some Reflections on the Thoughts of Ancient Spring and Warring Times Thinkers;
回省“诸子时代”:儒、墨、道、名、法思想巡礼
8.
Divorce and Return --Confucian Knot of Hong Xiuquan s Thought;
回归传统:洪秀全思想中的儒学情结
9.
Returning to and Surpassing the Pou Sto of the Diffuser of Confucian Diffisionist Ideology;
儒家传播思想的传者本位回归与超越
10.
The Huis in the Qing Dynasty Implied in the Scholars
《儒林外史》隐含的清代回民问题发微
11.
Returning to Zisi--Review and Reconstruction of the Confucian Idea of Daotong(Orthodoxy)
回到“子思”去——儒家道统论的检讨与重构
12.
“Islamism\|Confucianism Harmonization” Is Also an Important Factor in the Formation & Development of the Hui Nationality
试论“伊儒相通”也是回族形成和发展的重要因素
13.
The Approach of Knowledge Economy and the Response of Confucian Culture
知识经济时代的来临与儒家文化的回应
14.
The Reflection of Historical Reason:Discussion on Mr Ma Er in The Scholar;
历史理性的回声:试析《儒林外史》中的马二先生
15.
On the Regression of Jia Bao-yu and Du Shao-qing s Thoughts of Virtue and Morality of Confucianism;
试论贾宝玉、杜少卿对儒家仁者理想的回归
16.
Review of research on The Scholars;
“铸鼎像物,遗貌取神”——《儒林外史》研究回顾系列之一
17.
The Rise of Lixue and the Revival of Confucian Ethics;
理学的兴起和儒家人伦道德学说的回归与振兴
18.
An Answer to the Thesis A Query to Some Arguments for the Theory of Confucial Religion;
对《对儒学宗教论若干论据的质疑》一文的回答