1.
Could you explain a little about the big mirrors in the Hall of Benevolence and Longevity?
你能解释仁寿殿的大镜子是怎么回事吗?
2.
An Interpretation of "I ve Met No Benevolence" in The Analects;
《论语·里仁》篇“我未见好仁者”章浅释
3.
New Definitions and Interpretations of REN and Human Beings in Lunyu(The Analects);
《论语》对“仁”与“人”的价值界定与阐释方法
4.
Cheng Yi and Cheng Hao's Viewpoints of Nature in Their Benevolence Thoughts and Its Modern Interpretation Dimension
二程的仁学自然观及其现代诠释维度
5.
Two Humanity Doctrines and Annotations of First "To Learn" of Confucian Analects
《论语》首句“学”诠释中的仁学分化
6.
Different Interpretations and Explanations about Chu Gou;
释“天地不仁,以万物为刍狗;圣人不仁,以百姓为刍狗”义
7.
From "benevolent heart" to "benevolent skill"
由“仁心”至“仁术”——王船山对《孟子·梁惠王上》的诠释及于宋明儒学之反省
8.
The Effects of Nucleolin on the Release of IL-1β Induced by LPS;
核仁素对LPS所致炎症因子IL-1β释放的影响
9.
Du Fu s Classical Interpretations of Benvolence:The Central Idea of Confucianism;
杜甫诗歌对儒家思想核心——“仁”的经典诠释
10.
The unity of order and moral character--one interpretation on “Benevolence” and “Rite”;
秩序和品德的统一——对仁和礼的一种解释
11.
Disparity of Poem and Music,Unity of Kindliness and Justice--On Concept of Honor and Shame by Xun Zi
诗书礼乐之分,仁义之统——荀子荣辱观阐释
12.
Ferdinand Verbiest's theory had a far-reaching influence in China. Even in the second half of 19 century,there were still Chinese scholars who used the theory of Ferdinand Verbiest to explain the problem of compass.
南怀仁的理论在中国影响深远,直到19世纪中叶,仍有中国学者用南怀仁理论解释指南针问题。
13.
Which two, among a thousand wise men, will define success in the same words; yet failure is always described but one way.
人们对于成功的定义，见仁见智，而失败却往往只有一种解释:
14.
They can be read at many different levels of understanding, as well as with a great diversity of interpretations.
名著可雅俗共赏，理解深浅程度不同，见仁见智，注释各异。
15.
Moral Judgment Conveyed in Chinese Language Sign System:A Case Study on"Virtue","Benevolence","Harmony"and "Righteousness";
汉语符号系统所传达的道德判断考释——以“德”、“仁”、“和”、“善”为例
16.
Personal Gain,Public Interests,Justice And Humality--Traditional reflexion and mordern explanation to the relation between righteousness and profit;
私利·公利·正义·仁义——义利关系的传统反思与现代诠释
17.
kernel fruit (excl. of apricot)
果仁（不包括杏仁）
18.
First, it offers an ultimate explanation of things by claiming that the world is the creation of an all-powerful, all-knowing, benevolent being.
首先，它认为世界是由全能、全知、仁慈的上帝所创造的，从而提供了一种对事物的终极解释。