Liu Zhi’s research on Hui scholars always begins with the viewpoints of religion and philosophy.

The formation of the Chinese Islamic school has its complicated socio-cultural backgrounds,in which the movement of "interpreting Islamic philosophy and thoughts with Confucianism" in the late Ming and early Qing dynasties,the "Confucianism-orientation" of Yunnan Islamic school and its role in the dialogue between Islam and Confucianism have played a part.

WT5BZ]:Against the background of Confucianist regression, CHEN Zi ang offered such suggestions of literary criticism as fenggu and xingji, which gave force to delicate and gentle style of the early Tang poems and cleared theoretical obstacles for the poetical flourishing of the high Tang period.

Confucianism: Li and Institute——Comment on the Gain and Heredity of " Li" of the Xian - qin Confucianists;

Although Mr Tang has seen where the special spirit of chinese art lies and also provided supplement to the discussion on the subject from Xu Fuguang,the position of new Confucianism made his conclution apppear to be false notions.

His personality of going into the society was made up by Confucianism and Chivalry Tang Yin admired heroes of ancient times.

Explorations on Integration and Conversion of ZHONG Chang-tong s Confucianism,Taoism and Metaphysics Thought;

On the Consciousness of Confucianism,Taoism,Chan Sect in Wang Chonglü s Prose;

The Juncture of Harmony between Confucianism and Buddhism——Metaphysical Realm of Thought;